SJT Textbook: Managing Cultural Differences

Managing Cultural Differences MSRA
This guide covers the nuanced topic of Managing Cultural Differences MSRA scenarios. In the Professional Dilemmas paper, candidates must navigate the fine line between “Respecting Diversity” and “Colluding with Harm.”
🎥 Video Lesson (YouTube)
🎧 Podcast Lesson (Spotify / Apple / Amazon)
FREQUENCY: Medium
PRIORITY: Must-Know
🎯 THE CORE PRINCIPLE
Managing cultural differences means working with a person’s beliefs, values and practices while maintaining safe, lawful care. Good practice involves respectful exploration, adapting communication, and co-producing a plan that aligns with what matters to the patient wherever possible.
You must also recognise limits: where beliefs conflict with safety, law or safeguarding, you explain clearly, seek alternatives, and escalate appropriately rather than colluding with harm.
In the MSRA SJT, high-scoring answers show curiosity, professional interpreting, shared decision making, and a clear audit trail, not either imposed decisions or uncritical agreement.
⚡ HIGH-YIELD ACTIONS (What Scores Points)
1. Ask open questions about beliefs, decision-makers and what matters most to the patient.
2. Arrange a qualified interpreter and follow the Accessible Information Standard (AIS) where language or communication barriers exist.
3. Explain options, risks and alternatives in clear, jargon-free language, checking understanding with teach-back.
4. Negotiate safe alternatives that respect beliefs where possible (e.g. blood-sparing strategies, timing of medicines).
5. Set firm boundaries where law or safety is at stake (e.g. safeguarding, FGM); escalate appropriately.
6. Check for coercion when family insist on speaking or deciding for the patient and assess capacity.
7. Document the discussion, who was present, what was agreed, and any safeguarding or escalation.
* Children or untrained relatives being used as interpreters for consent or sensitive diagnoses.
* Cultural arguments used to justify abuse, FGM, forced marriage or other serious harm.
* Pressure on the patient to accept or refuse treatment against their expressed wishes.
* Clinician imposing their own personal beliefs or refusing lawful care because of value conflict.Where these appear, prioritise safety, capacity assessment and safeguarding, and escalate through local policies.
These traps either erase the patient’s voice, ignore communication standards, or collude with unsafe or unlawful practices. The safe path is respectful exploration plus firm legal and safeguarding boundaries.
💬 MODEL PHRASES (Use These in SJT Logic)
* “We will use a qualified interpreter so you can talk to me directly; your family are welcome to support you if that is what you want.”
* “These are the options and risks; let us see which fit best with your beliefs while keeping you safe.”
* “There are some things the law does not allow because they are unsafe; I will explain why and what we can do instead.”
CULTURE = Curious first • Use interpreter/AIS • Law and safety clear • Tailor options • Understand values • Record • Escalate if risk.
Explore beliefs, values and who is involved in decisions.
Arrange interpreter/AIS support and address communication barriers.
Explain options and risks; co-produce a safe plan aligned with beliefs where possible.
Set clear legal and safeguarding boundaries; escalate if harm is possible.
Document people present, key points, decisions and review arrangements.
📋 QUICK FAQ
Family insist on speaking for a non-English-speaking adult. What should I do?
Speak to the patient via a professional interpreter, check their wishes, and ensure they can contribute directly. Assess for coercion if the family dominate. Document and escalate safeguarding concerns if needed.
What if a patient refuses a key treatment because of religious beliefs?
If they have capacity, respect their decision after explaining material risks and alternatives. Explore acceptable clinical options (for example, blood-sparing surgery). Record capacity, the discussion and the agreed plan.
Can I use a child as an interpreter?
Only in a genuine emergency where no other option exists, and then replace as soon as possible. Routine use of children or untrained relatives for interpreting is unsafe and conflicts with AIS and GMC standards.
What if my own beliefs conflict with the requested treatment?
Do not impose your beliefs or deny access to lawful services. Arrange a suitably qualified colleague to take over without delay, explain the handover to the patient, and ensure continuity of care.
How do I handle harmful practices framed as cultural or traditional?
Explain that the practice is not acceptable or lawful, prioritise safety, and follow safeguarding procedures. Cultural sensitivity does not override duties to protect from harm.
📚 GMC ANCHOR POINTS
* Treat patients fairly, kindly and without discrimination; adapt communication to their needs.
* Do not express or impose your personal beliefs in ways that exploit, distress or disadvantage patients.
* Use professional interpreters as needed and support patients to make informed decisions.
* Act on safeguarding concerns and record information clearly and promptly.
💡 MINI PRACTICE SCENARIO
A 40-year-old patient who speaks little English is brought by their extended family to discuss a new cancer diagnosis. The family insist on interpreting and tell you not to distress the patient with details. The patient looks anxious and occasionally tries to speak.
Best action: Arrange a professional interpreter, explain you need to hear directly from the patient, explore what the patient wants to know and who they want involved, and assess for coercion; then document the discussion and any concerns.
Why: This centres the patient’s autonomy, meets communication standards, and allows you to identify and manage potential coercion or safeguarding issues.
🎯 KEY TAKEAWAYS
✓ Curiosity and respectful questioning reveal what matters most to the patient.
✓ Professional interpreters and AIS are key tools, not optional extras.
✓ Respect for beliefs has limits where law, safety or safeguarding are at stake.
✓ Uncritical agreement with harmful practices scores poorly in the SJT.
✓ Clear documentation of beliefs, options and decisions protects patients and clinicians.
🔗 RELATED TOPICS
* → Equality, Diversity & Inclusion in Healthcare
* → Consent in Adults
* → Capacity Assessment (Mental Capacity Act)
* → Communicating with Non-English Speakers (interpreters)
📖 FULL PRACTICE QUESTIONS
Example SJT — Best of 3 (8 options; choose three)
A 52-year-old patient with chronic liver disease is due for an elective procedure. They speak limited English and are accompanied by several relatives who share their language. The relatives insist on interpreting and say they will make decisions as a group because “that is our culture”. You have not yet discussed risks or consent with the patient directly.
Options:
A. Allow the relatives to interpret and accept the group’s decision as long as the consent form is signed.
B. Arrange a qualified interpreter so you can speak directly with the patient; check what involvement they want from family.
C. Ask the patient’s teenage nephew to interpret because he speaks English well.
D. Explore the patient’s beliefs and priorities about the procedure with the help of a professional interpreter.
E. Refuse to proceed with the operation under any circumstances because cultural group decision-making is unsafe.
F. Assess the patient’s capacity to make this decision once communication barriers are addressed, then discuss options and alternatives.
G. Ignore the family and speak only to the patient in English, even if they struggle.
H. Document communication needs, the plan for interpreter use, and any concerns about coercion or pressure.
Correct three: B, D, F
• B: Meets AIS, centres patient autonomy and clarifies desired family involvement.
• D: Shows curiosity and respect for beliefs while ensuring understanding through a professional interpreter.
• F: Ensures a proper capacity and consent process once communication is optimised.
Why others are weaker/wrong:
• A and C rely on relatives, including a child, for interpreting, risking consent and confidentiality.
• E is rigid and dismissive; it fails to seek safe compromise or support.
• G ignores communication needs and undermines understanding.
• H is good documentation but needs the active steps in B, D and F to be safe and complete.
Example SJT — Rank 5 (best → worst)
A non-English-speaking adult with newly diagnosed cancer is on the ward. Their adult son insists all information comes to him first and says he will tell his parent what he thinks is appropriate. The patient appears quiet and avoids eye contact but nods when you address them directly.
Options:
A. Arrange a professional interpreter and speak to the patient directly; ask what they want to know and who they want present; explore for possible coercion; document and escalate concerns if needed.
B. Agree to speak only to the son to respect cultural norms and rely on him to update the patient.
C. Use a professional interpreter but allow the son to answer most of the questions on the patient’s behalf.
D. Ask the son to interpret without involving an official interpreter to avoid delay.
E. Avoid discussing the diagnosis until discharge to prevent upsetting the family.
Ideal order: A (1) > C (2) > B (3) > D (4) > E (5)
• A: Best – centres the patient, uses a professional interpreter, checks for coercion, and records concerns and plans.
• C: Uses a professional interpreter but still allows the son to dominate; better than none but not ideal.
• B: Respects family but sidelines the patient and risks undermining autonomy.
• D: Unsafe and conflicts with AIS; still engages but poorly.
• E: Avoidant, delays essential information and planning, and undermines trust.
Explore beliefs and priorities
Use professional interpreter and AIS
Offer safe, acceptable clinical options
Set clear legal and safeguarding limits
Document discussion, decisions and review
Family speaking for a capacitous adult
Child or relative used as routine interpreter
Harmful practices justified as ‘culture’
Communication needs ignored or minimised
- General Medical Council — Good medical practice (2024)
https://www.gmc-uk.org/professional-standards/good-medical-practice-2024 - General Medical Council — Personal beliefs and medical practice
https://www.gmc-uk.org/ethical-guidance/ethical-guidance-for-doctors/personal-beliefs-and-medical-practice - NICE — Patient experience in adult NHS services (CG138) and Quality Standard QS15
https://www.nice.org.uk/guidance/cg138
https://www.nice.org.uk/guidance/qs15 - NICE — Shared decision making (NG197)
https://www.nice.org.uk/guidance/ng197 - NHS England — Accessible Information Standard (SCCI1605)
https://www.england.nhs.uk/ourwork/accessibleinfo/
